Within Eastern Orthodoxy, we tend to view "hell' as being in the absence of God yet being able to see His love and light from afar without being able to partake of it. Not so much a "place" as more a state of eternal "being" without God. Of course, even we Orthodox have our writers, Saints and Desert Fathers who paint "hell" as a place of eternal torment which is one of the reasons why many churches took hundreds of year to accept Revelations as canonical. We have apocrypha from here in Kyiv for instance, about the Journey of the Theotokos (Mary) Through Hell among others. In the midst of the war here, we see many real-life pictures of what we conceive as "hell" and the suffering that coincides with it. That's my two cents live from Great Lent in Ukraine.